I wanted to write a story about a vampire guitarist. A friend scoffed: “If I had a nickel for every story about vampire guitarists…” Despite this quick dismissal of whatever need or passion was driving me to the sensuality of the vampire and the sensuality of music, I had to examine the idea that the story has already been written. I had to ask, What are recurring myths, and why do we read them?

Authors often hear that every story has already been written: the same love stories told again and again, the epic heroes on their quests, the rags to riches fantasies, the tragic hero’s fall. Joseph Campbell’s idea of the monomyth, for example, describes the basic patterns of the hero’s journey as it appears time and again in books and in movies.


So what’s the point of writing if an author’s allowed only to write something never done before, and yet everything has been done before? How do we define new? A werewolf guitarist? A vampire drummer? I’m deliberately trivializing because I can’t imagine dismissing anyone’s story idea without knowing what compels the writer to write it and how the writing of it might bring something new to life—or something old to life again.

Many writers, at some time or another, strive to retell myths and fairy tales and legends. Maybe they want to extend characters and story lines from the ancient myths or even from their favorite TV series. It isn’t only authors. Think about novels you’ve loved, paintings that have provoked you, or songs that have stirred you. The evocation, the act of love for the story makes people want to extend the experience.

A good story lives beyond the final word. A good story transcends cultures and generations. However people have changed in society, something remains the same at the root. Myths and fairy tales are retold because, in them, people recognize the basic human traits that pervade culture and time. And in recognizing that, there is comfort.

What we are, we have already been. Names change. Quests change. Gender changes. Nationality changes. The journey to a foreign land becomes the journey into the psyche. The battle with the giants becomes the battle with oppressive bigotry.

Are we justified in our fear of great power if we witness that same fear and the struggle to overcome in the ancient myths, still being told? What in stories of gods coming down from heaven to mold our fates can be found in tales of youth fighting society’s expectations or the questing soul coming to peace with the path life has drawn? A fairy tale resonates in different ways for each person, each generation, each culture, depending on circumstances of place and time. A single story can be retold, reinterpreted, reimagined, relived a thousand times.
Gimmick or Truth?

While we fight for individuality, for the way to say something fresh, I want to be careful in defining what fresh means. If the goal is to say something new, the result often feels more like a gimmick, the work contrived and conniving. Maybe it’s not saying something new that matters but reliving what’s old and what resonates in that universal way—telling stories that makes us part of our history and our present and assures us a future as human beings.

Stories don’t die unless we forget them.

What if we do forget the old myths and fairy tales? What will that make us?
I’m no longer sure there is an appeal to vampires that’s any different from the appeal of other antiheroes, such as pirates or cowboys/girls or folks in uniform or witches and warlocks.

One reader says the appeal of vampires is the heightened senses conveyed in their stories, another says it’s the bad boy allure, another says it’s their immunity through power, and still more call it the aspect of danger or the tortured soul or the gift of eternity.

Couldn’t most of these appealing traits be applied to any antihero? Someone who is set apart whether by job or by personality or by general essence? There is something different about them. A challenge to the norm. We have to step out of ourselves and what we know, take a chance, take the risk in following them.

The desire to take a risk isn’t necessarily the same as liking the “bad boy” or “bad girl.” Look how many have fallen in love with the good vampires of Twilight. But vampires do offer something different and, perhaps, on some level, also recognizable. Is that what makes the desirable antihero?

What is it that makes one reader develop a passion for the vampire antihero and another the pirate and another the lone space cowboy? Maybe it reverts back to people’s first awakenings of sensuality or first taste of adventure.

When I was fairly young, my older sister sat me down to watch Christopher Lee as Dracula. I saw something I’d never seen before—a man bent over a woman who leaned her head back willingly, opening her neck to his lips. I saw something in their eyes that I’d never seen in kid-TV. Sensuality. Heightened pleasure. It looked a little dangerous but irresistible. A bit like sex.

For someone else, it might have been the cowboy sweeping the wild-haired woman up onto his horse. Or maybe that look on the pirate’s face when she saw the reward of his travels: adventure. Maybe a lifelong passion derives from our first taste of something new, something that sets the adrenaline pumping and imprints in our memory.

Stories imprint in our memory. Something sticks. I’m not sure we always realize where our desire comes from, but our peculiar passions are part of our growth. Vampires have not only grown into our different cultures, they have grown into our individual psyches. Vampires are frightening creatures of the night, on the one hand, and also the night’s intriguing potential.

Like the werewolf, vampires have held a lasting appeal. I imagine all antiheroes do, in whatever dress they wear. They offer something different though recognizable, something to take us out of ourselves while seeing further in. They require a step away from safety, with the promise of adventure, the promise of good or of wicked pleasure—which perhaps comes in knowing more of ourselves.

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